Marcus Aurelius, Roman Emperor and Stoic. I was not able to source this quote but it looks cool.
This article examines the metaphysics or philosophy of nature behind the Stoic views on community and detachment described in Part 1, and how this metaphysics changed in the later centuries of the school’s history. Before going into detail it will be helpful to contextualise the Stoics’ metaphysics within their broader tradition of philosophy. Despite preferring their porticoes to the horticultural environs of their Epicurean contemporaries, a popular Stoic metaphor depicts philosophy itself as a garden where:
“Logic is the walls, metaphysics the soil, and ethics the fruit”. [G. & S., (2012)] Read the rest of this entry
Epictetus on Stoicism’s fundamental principle.
This article of mine was written for The Partially Examined Life.
This week, Monday 2nd to Sunday 8th November 2015, is the fourth annual international Live Like A Stoic Week. The organisers, Stoicism Today, have provided lots of resources on mental exercises and principles of virtue to assist you in the endeavor, along with psychological reasons for aspiring to this practice in the modern world. So why I am here? To provide some less practical, historical and philosophical background to the deeply inspiring, pragmatic tradition of Stoicism. The Partially Examined Life’s recent podcast focused on the Enchiridion, the popular handbook from the later Roman Stoic Epictetus (55-135 CE). This was wise because about half of Epictetus’ work survives, whereas as they noted, sadly very little survives from the earlier Greek tradition.
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