As Benjamin Gibbard sang, “The glove compartment isn’t accurately named, and everybody knows it.”
It’s good to see a well thought out ethical campaign from the government. Especially as we’ll no longer be getting progressive safety legislation from the EU. And I said ethical, not because the campaign will do good, but because it goes further than simply informing people of the change in the legal penalties and actually helps them to improve their behaviour. Such guidance is an important responsibility of governments, especially given that law and morality are inextricable. Read the rest of this entry
Great, succinct explication of effective altruism and its importance, by reference to the concept of ‘donor-focused philanthropy’.
The following is a guest post from Toby Coe.
In Book Two of The Politics we witness the exciting clash of two conflicting political ideologies, Aristotle’s politics being primarily based on pragmatic concerns; whilst Plato’s state is founded on more idealised principles. In this essay we shall examine Aristotle’s critique of Plato’s utopia and whether these criticisms are valid, concluding that Aristotle’s criticisms of Plato are broadly successful, because they expose Plato’s conception of happiness as false.
Aristotle has two main complaints concerning Plato’s state:
1) The practice of wives and children being held in common is both impractical and wrong.
2) Communism among the guardians will be inimical to their happiness and bad for the state. Read the rest of this entry
This week ending 1 December is the second annual international Live Like A Stoic Week. When I began research a few days ago in order to rush out a quick post for the event I had forgotten how much I was inspired by Stoicism, and consequently I my essays are too involved to finish in time.
After some pestering, Toby Coe has kindly come to the rescue with this brief analysis. He said he read the Meditations, so I hope he didn’t mean Descartes’ or this is going to be a very short post indeed.
The Roman Emperor and Stoic, Marcus Aurelius (pictured) writes:
“…philosophy doth consist in this, for a man to preserve that spirit which is within him, from all manner of contumelies and injuries, and never do anything either rashly, or feignedly, or hypocritically…”1
This is a very elegant summary of one of the core features of Stoic philosophy, namely, a moral and spiritual view of the task of philosophy. Philosophy is to provide a man the ability to cope with misfortune and not to be dominated by the passions that often make us attached to things that are fragile: fame, wealth and security.
Read the rest of this entry