This month we saw a Democratic President of the United States seek an audience with the Pope, likely with the hopes he could regain his tarnished progressive image by having some of the Bishop of Rome’s credentials rub off on him. And if nothing else, this unusual state of affairs goes to show that the music of Prince, who, two decades ago sang “You can be the president, I’d rather be the Pope” is as relevant as ever.i
The following is an article I co-wrote with Sean Oakley; the original version appears in the American magazine The Daily Confidential.
By last month Pope Francis, or Jorge Mario Bergoglio, was a year in to his tenure as leader of the oldest and largest religious organisation on the planet. Bergoglio, formerly the archbishop of Buenos Aires, had taken charge of a church whose members believe him to be the final authority on all holy matters. And judging by recent media reaction it seems that some in the secular world are beginning to think the same. Read the rest of this entry
The following is a guest post from Toby Coe.
In Book Two of The Politics we witness the exciting clash of two conflicting political ideologies, Aristotle’s politics being primarily based on pragmatic concerns; whilst Plato’s state is founded on more idealised principles. In this essay we shall examine Aristotle’s critique of Plato’s utopia and whether these criticisms are valid, concluding that Aristotle’s criticisms of Plato are broadly successful, because they expose Plato’s conception of happiness as false.
Aristotle has two main complaints concerning Plato’s state:
1) The practice of wives and children being held in common is both impractical and wrong.
2) Communism among the guardians will be inimical to their happiness and bad for the state. Read the rest of this entry