Monthly Archives: February 2012

Aside

In the UK at least, the question of whether the law should call civil partnerships marriages is a merely semantic dispute. It is not about equality, under the existing legislation in Britain same-sex couples already have that, and it’s not about homophobia either. It is that the term ‘marriage’, by contrast to near synonyms ‘wedding’ and perhaps ‘union’, requires two heterogeneous elements mixed to create something new. To make a crude example, some salad can go together to make a nice salad, but fried chicken and piri piri sauce- that’s a marriage. But of course it goes deeper than that. It is also about mystery, and here the mystery is the unknown nature -yet wondrous complementarity- of the other (in both mind and body).

The semantic dispute doesn’t only come down to whether or not the ceremonies take place in the context of a belief system, but also to the content of a belief. Surprisingly, many people disagree with gay marriage even though they don’t believe that homosexuality is condemned by god.

In our cultural heritage, marriage has always been the Christian sacrament of holy matrimony, a ritual practise which symbolises not just a committed romantic relationship between two people, but the union of two people into one biological whole from which new life (literally) flows as a transformation of their love. Read the rest of this entry

Gay Marriage?

Aside

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After my suggestions about an inclusive model for common ground between Christian and Buddhist philosophies the following discussion took place on another site. Thus we begin with a couple of ‘guest posts’ and then see my response to them. Read the rest of this entry

Buddhism & Christianity, Part 2: Discussion